Read the complete article here.
The idea of a moderate Islam certainly sounds appealing. There is plenty in the Islamic sources and tradition that promotes the virtue of moderation and in praise of the middle way. The Qur’an describes the ideal Muslim community as one that pursues the “middle way” (2:143) and continuously insists on moderation in all spheres of life (7:31 and 25:67, for example). The Prophet Muhammad, in authenticated traditions, specifically warns his followers not to go to extremes in religion and corrected three men from his community who made vows of continuous fasting, night vigil, and celibacy — teaching them instead to follow a more moderate course even in their devotional commitments to God.
But, the problem with “moderate Islam” is two-fold: First, often it is invoked in a very imperialist way by the rich and powerful who just want Muslims to join their bandwagon and make no trouble. The imperialist trend insists that Muslims condemn Muslim fanaticism, but do nothing to oppose the extremist agenda of the military industrial complex that too often (mis)guides American foreign policy or the prison industrial complex, for example, that leads to too many abuses here at home. Second, it is arguably this “moderate Islam” attitude that has led to a quietism in the face of intolerable crimes as political Islam is left to the “radicals” and “extremists.” This type of Islam that is promoted, inside and outside the Muslim community, often insists that Muslims engage in social justice–but not at the risk of their careers or livelihoods–or that Muslims align themselves with the poor and weak in society, but without ever compromising their own personal comfort. In summary, “moderate Islam” has led to an Islam that is just too darn convenient for those who insist on maintaining the status quo. And, thus, “moderate Islam” has lost any capacity among the masses to lead a serious movement for change
Perhaps, what we need to counter violent radicalism in the name of Islam is not a self-serving “moderate Islam,” but, rather, a counter-Islamic movement that is rooted in and insists on radical love — a radical love that uncompromisingly stands with the truth and with what is truly just; a radical love that urges reconciliation over revenge, peace over power, wisdom over war, asceticism over affluence, service over selfishness, compassion over callousness, and truth over tribalism.
This radical love is the path that all of the great prophets and sages throughout history preached and practiced. When the Prophet Muhammad chose mercy instead of revenge against the people who stoned him in Taif, or when he chose to form a treaty with his enemies instead of perpetual war at Hudabiyyah, or when he chose to forgive his Meccan oppressors after conquering them — he showed us what radical love really looks like. Yet, when it came time to fighting oppressors and tyrants who insisted on harming innocents, the Prophet was courageous and did not shrink from protecting his people. On the battlefield, though, he constantly prayed that his enemies would change their ways and grieved over their state of affairs. This, too, was a bold example of radical love.
